Marx, Education and the Possibilities for a Fairer World: Reviving Radical Political Economy through Foucault’
Olssen, MEH and Peters, M (2007) Marx, Education and the Possibilities for a Fairer World: Reviving Radical Political Economy through Foucault’ In: Renewing Dialogues in Critical Theory, Politics and Education: Volume 1: Openings. Palgrave/Macmillan, New York, USA, pp. 151-179. ISBN 1403974969
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Marxism, we are told by politicians and the popular press is dead. The Left, as a historical movement tied to the labor movement, is frozen over, caught between the collapse of actually existing communism in Eastern Europe and the triumph of global market forces. Union membership in the traditional industrial economy in the United Kingdom is dwindling as multinationals relocate offshore; even insurance, information, banking and call-centre jobs of the ‘new economy’ are increasingly outsourced to India and other emergent economies literate in information and computing technology and English. China has joined the World Trade Organization and committed itself to a post-socialist market economy. At a time of an intensification of inequalities between regions and, perhaps more significantly, between North and South – between the developed world and the developing world – the Left in Britain, the USA and most of Europe seems ideologically gutted by the Third Way preoccupation with the social market and with citizenship ‘responsibilities’ rather than with traditional concerns of equality and advancing rights. The best offer on hand seems to be a socialization of the market and an acknowledgement of its moral limits. Neoliberalism, in the age of privatization reduces the state’s role more and more to one of regulation, rather than provision or funding of public services. The US–UK neoliberal model of globalization has dominated the world economy and world politics for the last 20 years, defining the present crisis of fundamentalisms and restyling imperialism as a new age of barbarism. In this age, American-style democracy is exported alongside the ideology of ‘free trade’. Yet many Americans have shifted their view since the Vietnam War on whether the USA is a force for good in the world or an imperialist power, and this is so despite Bush’s recent election victory. Even the philosophers of ‘68 have given way to a new breed of fashion-conscious savants, who now turn their attention to extolling the virtues of liberal individualism or sneer at the last great generation of Left-Nietzscheans, such as Foucault and Derrida.
|Item Type:||Book Section|
|Divisions :||Faculty of Arts and Social Sciences > Department of Politics|
|Additional Information :||Posted here with permission of the publisher.|
|Depositing User :||Symplectic Elements|
|Date Deposited :||11 Feb 2015 16:50|
|Last Modified :||11 Feb 2015 16:50|
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